Wisdom, Morality, and Meditation

The Fourth Noble honor is the Noble eightfold Path, which is also referred to as Magga. The Noble Eightfold Path essenti tout ensembley has leash main parts lore, Morality, and Meditation. These three sections represent the eight sections of the Noble Eightfold Path. Wisdom is broken dget into effective View and sound Intention. Next, morality consists of duty Speech, refine Action, and recompense Livelihood. Fin al unitaryy, surmisal consists of Right Effort, Right Mindfulness, and Right Concentration. One whitethorn think that these eight parts must(prenominal) be followed in a specific order, however, any(prenominal) eight parts action mutually dependent of each other.Right View is a part of Wisdom and, according to our ground level lectures, is the Middle flair between eternalism and nihilism the emptiness of all things. Right View distinguishes wholesome (beneficial) things from offensive (harmful) things. A few examples of unwholesome things from our cla ss notes atomic number 18 onslaught of living beingnesss, winning what is not given, sensual misconduct, duplicity lecture, dissentious speech (idol speech), biting speech, covetousness, and wrong view. The root of unwholesomeness screw be narrow down to three things greed and desire, offense and individual retirement account, and ignorance and confusion.Thich Nhat Hanh describes the importance of Right View and what it is deep down chapter 9. Right View is confusen as samyag drishti. TNH talks astir(predicate) how sows are set within our bodies, and every 1 has them. I thought it was the coolest resemblance when TNH taught of these seeded player downs within our bodies. It seems deal everyone has each attractive of seed of all different traits, be ramps it depends on whether or not those seeds are watered within our bodies. He says If you bet in an environment where your seed of homage is watered, you will be a fast(a) person.But if your seed of high t o riginator is watered, you may betray even those you love. Youll feel dishonored about it, unless if the seed of betrayal in you becomes strong, you may do it. (TNH, 51) This is untold(prenominal) an amazing statement because I am a fairly strong believer that you are the product of your environment. virtually citizenry do whatever the status quo is in their neighborhood and rarely does anyone make a big jump to do something drastically different. I feel like all quite a little are created the same, at least(prenominal) mentally, and it is up to the upbringing to form how somebody acts in bearing.The rakeing of TNHs chapter 9 discussed how it is up to the individual to decide which seed grows more than others within ones body. In class we discussed how one displace sample to keep the seed of anger, for example, from ontogeny. It is up to the individual to essentially stunt the seed of angers growth when one feels any possibility of anger approach shot in. While pushing the feeling of anger a vogue, one should search to grow the seed of loving-kindness instead. Within my own life, I try to live by the idea of sidesplitting people with kindness. This is my third year as RA here on St.Bonaventure and when I confront a situation, I try to always be as benignant as possible. Theres zero better than when we are documenting a way for a violation, usually alcohol related, and being overly nice to them. They begin no idea how to handle the niceness in the situation. It solely makes the situation so much better in the long run. most people act very raw and rude to us when they are being documented and they dont expect us, the RAs, to be nice to them, simply when we are nice to them and dont let their obscene hate dustup affect us, they dont know what to do.I feel like this could be a small example of growing my seed of kindness because I could raise very angry about the students traffic me hateful names for simply doing my job. Instead, I try to do what TNH said in Chapter 10, replace an unwholesome thought with a wholesome one by ever-changing the peg, just as a carpenter replaces a rotten peg by hammering in a revolutionary one. (TNH, 62) In this example of my RA duties, I replace the unwholesome thought of harsh speech with loving-kindness, clemency, and clarity (education) to why the students are being documented.Discussing Morality, I read a part in which Kornfield was talk about his instiller, Maha Ghosananda (the Gandhi of Cambodia). Kornfield was telling how his teacher would teach the survivors of the 1975-88 genocide in Cambodia practices of compassion and loving-kindness for their own loss and that of others. He said, You declare alienated so much. Now you know how odd everything is in this world. You must love over again and let new things grow. (Kornfield, 81) This credit discharge be related to Right View, but more importantly the concept of compassion which is within Right Conduct or Morality.I a bsolutely love this quote because I feel like way too many people arrest their great lives for granted. I am perturbing to say that I am sometimes right in that category of people. I am always humbled so much when I meet somebody who has endured a great amount of pain, or those who befool already had stopcer and are the same age as me. Right now, while at college I piss deuce close friends who have already battled cancer and are now thorn at college. It makes me feel like I should be so incredibly grateful for the life that I have been jocund with.Many times one can become attached to something that is not all that important. Meditation can resolve this. In chapter 12 of TNH, it talks about how we have become so efficient and suitable to talk to places on the other side of the planet, however, he also explains that people have a harder time with one-on-one interactions and speech nowadays. This is an example of becoming attached to technology instead of listening and speaki ng with people in person. When reading through Kornfields 24th chapter, I noticed the stories about Dipama Barua, one of the greatest meditators of the Theravada lineage.They told of how she lost two out of three of her young children to nausea and lost her husband due to a heart attack soon after. Most people would feel like thither is no longer a reason to live after something like that, and she was one of those people. However, after a year of lying in bed full of grief, she started doing meditation and then eventually became a superscript of meditation. (Kornfield 382-384) Kornfield had gone to see Dipama and had such an pick upWhen he was leaving from see her, she touched(p) him and said a 10 atomic number 42 prayer in which he started to have a realization and see everything in a confirmative light. After this, he could not stop smiling at everything. (Kornfield 382-384) This encounter between Kornfield and Dipama reminds me of times that I feel like nothing can go righ t, but all it rams is seeing and talking to someone who you really like and respect. Then, after talking to this one person, you have a totally new positive outlook on life. This short reputation tells me that how you go through life is all about perspective.This halt in life represents a meditation. Sometimes one has to fill a break from their busy lives and just reflect on their life and spirituality. When I have done this in the past, it feels so incredibly rewarding to just take a break from things and reflect on how great life is. When one is cerebration about the Noble Eight-Fold Path, one has to take to be that all of the Rights link into each other. We motivating to be compassionate for others, practice loving-kindness, and drag in wisdom, morality, and meditation within our lives to better go through everything.